What is the Gospel and Saving Faith?
Getting Back to the Apostolic Gospel
The Gospel and the Justification of God
Problems with the Heidelberg Catechism's Description of Faith
Answer to Objection to My Article on the Heidelberg Catechism
Justification and the Historia Salutis (History of Redemption)
Faith and the Figure of Speech Metonymy
Relationship between Faith and Works in Key Passages
Belief or Trust? (This article is technical, but please see the last three paragraphs)
Works are NOT Evidence of Saving Faith
Faith is NOT Like a Fruit Tree
Positive Correlation between Faith and Works
Causation, Correlation, and the Lies of Religion
Jon Moffit Banned Me from the Theocast Community Forum
Particular Atonement is at the Heart of the Gospel
"Christ Died for Me" is NOT the Gospel
Problems with Free Grace Theology and Reformed Theology
Correctly Understanding Perseverance of the Saints
How to Understand Warning Passages Like Hebrews 10:26-31
Forgiveness of Unrepentant Willful Sins
I still agree with the overarching aims and conclusions of the following articles, but since they are older than the articles listed above, they do not always sufficiently reflect my current views in every respect.
Justification of the Ungodly Man as an Ungodly Man
Justification Precedes Regeneration
Justification and Antinomianism
Justification and the Gospel of John
Faith Precedes Regeneration (Effectual Calling)
Categories of Positional and Experiential Justification
Hebrews 11:8-9 and Imputed Righteousness
Romans 4:17-22 and Demonstration of Abraham's Faith
More Objections Answered regarding Romans 4
Even More Objections Answered regarding Romans 4
"Faith of Jesus Christ" or "Faith in Jesus Christ"?
Exegetical Problems of "Faith of Jesus Christ" Subjective Genitive
Evidence and Comments on Substitutionary Atonement
Thoughts on Christian Universalism
Revelation 3:5 and Eternal Security
Fear of God Is the Beginning of Wisdom
Jude 4: Turning the Grace of Our God into Lasciviousness
Who Are the Enemies of the Cross of Christ in Philippians 3:18?